Jewish Bible Translations: Personalities, Passions, Politics, Progress by Leonard Greenspoon

Author:Leonard Greenspoon [Greenspoon, Leonard]
Language: eng
Format: epub
Tags: REL040040 Religion / Judaism / Sacred Writings, REL006400 Religion / Biblical Studies / Exegesis & Hermeneutics, Religion, Sacred Writings, General, Exegesis & Hermeneutics, REL006630 Religion / Biblical Studies / History & Culture, Biblical Criticism & Interpretation, History & Culture, Judaism, Biblical Studies
ISBN: 9780827613126
Google: 0jP6DwAAQBAJ
Publisher: U of Nebraska Press
Published: 2020-11-15T00:09:34.200522+00:00

Anglo-Jewish Versions in the Eighteenth and Nineteenth Centuries

As the Jewish community grew more rooted in English soil, it sought to cast off at least some of the trappings that identified its members as immigrants. For example, the two pamphlets from the Bodleian mentioned earlier signal that the preparation of an English version of the Hebrew Bible was not an isolated event. English-language sermons and English-Hebrew prayer books were being produced almost simultaneously—and sometimes under the same auspices.37

Larger political and social events during the eighteenth and nineteenth centuries would also have their effect on Anglo-Jewish translators and their respective translations. In 1753, Parliament passed the Jewish Naturalization Bill (often simply referred to as “the Jew Bill”), which would have provided the means through which foreign-born Jews could acquire the privileges of native Jews. But popular agitation against this bill led to its almost immediate rescission. In the early decades of the 1800s Jews mounted increasingly effective campaigns to achieve official equality. Along with their allies, they were rewarded in 1833 with the passage of an emancipation bill in the House of Commons, only to see their hopes thwarted by the bill’s defeat in the House of Lords.

Outside of Parliament, Jews were received more favorably. In 1833, the same year the emancipation bill failed, the first Jew was admitted to the bar. Two years later, a Jew was appointed as sheriff, another first in English history. In 1837, Queen Victoria knighted the influential banker, philanthropist, and Jewish communal leader Moses Montefiore. In 1841, the financier Isaac Lyon Goldsmid was made a baronet—the first Jew to receive a hereditary title.38 In 1855, Sir David Salomons took office as the first Jewish lord mayor of London.

Finally, after this series of actions that were advancing the status of British Jews (or at least a few of them), Parliament began to respond positively. In 1858 Parliament changed the rules regulating membership in the House of Commons: For the first time, members could take office without swearing an oath as to their adherence to Christianity. As a result, that year, Parliament officially recognized its first Jewish member: Lionel de Rothschild.39 He had actually been elected to his seat more than a decade earlier, but it took until July 26, 1858, for Parliament to formally accept him. In 1885, Nathan Mayer Rothschild became the first Jew to ascend to the House of Lords. By 1890, almost all other legal impediments to full participation in civic life had been removed for British Jews.

Concurrently, the Jewish community took a number of significant steps to strengthen its cohesion and leadership. In 1841, for example, the first Anglo-Jewish periodical, The Jewish Chronicle, began publication. In 1855, Jews’ College was founded in London as a theological seminary; in the early 1880s it became affiliated with University College London. The Jewish Board of Guardians began offering welfare services to the community’s poor in 1859. In 1863, leaders of the Ashkenazic and Sephardic communities joined forces to provide greater stature to the Board of Deputies of British Jews, the main representative body for the community at large.

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